Pausanias´ Description of Greece - Παυσανίου Ελλάδος περιήγησις
Recogito Annotation
Book 3 — Chapter 13
English
3.13.1 Hard by is the grave of Cynortas son of Amyclas, together with the tomb of Castor, and over the tomb there has also been made a sanctuary, for they say that it was not before the fortieth year after the fight with Idas and Lynceus that divine honors were paid to the sons of Tyndareus. By the Canopy is also shown the grave of Idas and Lynceus. Now it fits in best with their history to hold that they were buried not here but in Messenia.
3.13.2 But the disasters of the Messenians, and the length of their exile from the Peloponnesus, even after their return wrapped in darkness much of their ancient history, and their ignorance makes it easy for any who wish to dispute a claim with them. Opposite the Olympian Aphrodite the Lacedemonians have a temple of the Saviour Kore. Some say that it was made by Orpheus the Thracian, others by Abaris when he had come from the Hyperboreans.
3.13.3 Carneus, whom they surname “Oiketas” (of the House), had honors in Sparta even before the return of the Heracleidae, his seat being in the house of a seer, Crius (Ram) the son of TheoclesYY. The daughter of this Crius was met as she was filling her pitcher by spies of the Dorians, who entered into conversation with her, visited Crius and learned from him how to capture Sparta.
3.13.4 The cult of Apollo Carneus has been established among all the Dorians ever since Carnus, an Acarnanian by birth, who was a seer of Apollo. When he was killed by Hippotes the son of Phylas, the wrath of Apollo fell upon the camp of the Dorians Hippotes went into banishment because of the bloodguilt, and from this time the custom was established among the Dorians of propitiating the Acarnanian seer. But this Carnus is not the Lacedemonian Carneus of the House, who was worshipped in the house of Crius the seer while the Achaeans were still in possession of Sparta.
3.13.5 The poetess Praxilla represents Carneus as the son of Europa and Zeus, Apollo and Leto being his nurses. There is also another account of the name; in Trojan Ida there grew, in a grove of Apollo, cornel-trees, which the Greeks cut down to make the Wooden Horse. Learning that the god was wroth with them they propitiated him with sacrifices and named Apollo Carneus from the cornel-tree (craneia), a custom prevalent in the olden time making them transpose the r and the a.
3.13.6 Not far from Carneus is what is called the image of Aphetaeus. Here they say was the starting-place of the race run by the suitors of Penelope. There is a place having its porticoes in the form of a square, where of old stuff used to be sold to the people. By this is an altar of Zeus Amboulios (Counsellor) and of Athena Amboulia, also of the Dioscuri, likewise surnamed Counsellors.
3.13.7 Opposite is what is called Kolona, with a temple of Dionysus Kolonatas, by which is a precinct of the hero who they say guided Dionysus on the way to Sparta. To this hero sacrifices are offered before they are offered to the god by the daughters of Dionysus and the daughters of Leucippus. For the other eleven ladies who are named Dionysiades [daughters of Dionysus] there is held a footrace; this custom came to Sparta from Delphi.
3.13.8 Not far from the Dionysus is a sanctuary of Zeus Euanemos (of Fair Wind), on the right of which is a hero-shrine of Pleuron. The sons of Tyndareus were descended on their mother's side from Pleuron, for Asius in his poem says that Thestius the father of Leda was the son of Agenor the son of Pleuron. Not far from the hero-shrine is a hill, and on the hill a temple of Argive Hera, set up, they say, by Eurydice, the daughter of Lacedemon and the wife of Acrisius the son of Abas. An oracular utterance caused to be built a sanctuary of Hera Hypercheiria (she whose hand is above) at a time when the Eurotas was flooding a great part of the land.
3.13.9 An old xoanon they call that of Aphrodite Hera. A mother is wont to sacrifice to the goddess when a daughter is married. On the road to the right of the hill is a statue of Hetoemocles. Both Hetoemocles himself and his father Hipposthenes won Olympic victories for wrestling the two together won eleven, but Hipposthenes succeeded in beating his son by one victory.
Ancient Greek
3.13.1 πλησίον δὲ ἔστι μὲν Κυνόρτου τοῦ Ἀμύκλα τάφος, ἔστι δὲ καὶ Κάστορος μνῆμα, ἐπὶ δὲ αὐτῷ καὶ ἱερὸν πεποίηται: τεσσαρακοστῷ γὰρ ὕστερον ἔτει τῆς μάχης τῆς πρὸς Ἴδαν καὶ Λυγκέα θεοὺς τοὺς Τυνδάρεω παῖδας καὶ οὐ πρότερον νομισθῆναί φασι. δείκνυται δὲ πρὸς τῇ Σκιάδι καὶ Ἴδα καὶ Λυγκέως τάφος. κατὰ μὲν δὴ τοῦ λόγου τὸ εἰκὸς ἐτάφησαν ἐν τῇ Μεσσηνίᾳ καὶ οὐ ταύτῃ:
3.13.2 Μεσσηνίων δὲ αἱ συμφοραὶ καὶ ὁ χρόνος, ὅσον ἔφυγον ἐκ Πελοποννήσου, πολλὰ τῶν ἀρχαίων καὶ κατελθοῦσιν ἐποίησεν ἄγνωστα, ἅτε δὲ ἐκείνων οὐκ εἰδότων ἔστιν ἤδη τοῖς ἐθέλουσιν ἀμφισβητεῖν. Λακεδαιμονίοις δὲ ἀπαντικρὺ τῆς Ὀλυμπίας Ἀφροδίτης ἐστὶ ναὸς Κόρης Σωτείρας: ποιῆσαι δὲ τὸν Θρᾷκα Ὀρφέα λέγουσιν, οἱ δὲ Ἄβαριν ἀφικόμενον ἐξ Ὑπερβορέων.
3.13.3 ὁ δὲ Καρνειός, ὃν Οἰκέταν ἐπονομάζουσι, τιμὰς εἶχεν ἐν Σπάρτῃ καὶ πρὶν Ἡρακλείδας κατελθεῖν, ἵδρυτο δὲ ἐν οἰκίᾳ Κριοῦ τοῦ Θεοκλέους, ἀνδρὸς μάντεως: τούτου δὲ τοῦ Κριοῦ γεμιζούσῃ τῇ θυγατρὶ ὕδωρ συντυχόντες κατάσκοποι τῶν Δωριέων αὐτῇ τε ἀφίκοντο ἐς λόγους καὶ παρὰ τὸν Κριὸν ἐλθόντες διδάσκονται τὴν ἅλωσιν τῆς Σπάρτης.
3.13.4 Κάρνειον δὲ Ἀπόλλωνα Δωριεῦσι μὲν τοῖς πᾶσι σέβεσθαι καθέστηκεν ἀπὸ Κάρνου γένος ἐξ Ἀκαρνανίας, μαντευομένου δὲ ἐξ Ἀπόλλωνος: τοῦτον γὰρ τὸν Κάρνον ἀποκτείναντος Ἱππότου τοῦ Φύλαντος ἐνέπεσεν ἐς τὸ στρατόπεδον τοῖς Δωριεῦσι μήνιμα Ἀπόλλωνος, καὶ Ἱππότης τε ἔφυγεν ἐπὶ τῷ φόνῳ καὶ Δωριεῦσιν ἀπὸ τούτου τὸν Ἀκαρνᾶνα μάντιν καθέστηκεν ἱλάσκεσθαι. ἀλλὰ γὰρ Λακεδαιμονίοις οὐχ οὗτος ὁ Οἰκέτας ἐστὶ Καρνειός, ὁ δὲ ἐν τοῦ μάντεως Κριοῦ τιμώμενος Ἀχαιῶν ἔτι ἐχόντων τὴν Σπάρτην.
3.13.5 Πραξίλλῃ μὲν δὴ πεποιημένα ἐστὶν ὡς Εὐρώπης εἴη καὶ Διὸς ὁ Κάρνειος καὶ αὐτὸν ἀνεθρέψατο Ἀπόλλων καὶ Λητώ· λέγεται δὲ καὶ ἄλλος ἐπ᾽ αὐτῷ λόγος, ἐν τῇ Ἴδῃ τῇ Τρωικῇ κρανείας ἐν Ἀπόλλωνος ἄλσει πεφυκυίας τοὺς Ἕλληνας ἐκτεμεῖν ἐς τοῦ ἵππου τοῦ δουρείου τὴν ποίησιν· μαθόντες δὲ ὀργήν σφισιν ἔχειν τὸν θεὸν θυσίαις ἱλάσκονται καὶ Ἀπόλλωνα ὀνομάζουσι Κάρνειον ἀπὸ τῶν κρανειῶν, ὑπερθέντες τὸ ρῶ κατὰ δή τι ἀρχαῖον.
3.13.6 τοῦ Καρνείου δὲ οὐ πόρρω καλούμενόν ἐστιν ἄγαλμα Ἀφεταίου: τοῖς δὲ Πηνελόπης μνηστῆρσί φασιν ἐντεῦθεν γενέσθαι τοῦ δρόμου τὴν ἀρχήν. ἔστι δέ τι χωρίον ἔχον στοὰς ἐν τετραγώνῳ τῷ σχήματι, ἔνθα σφίσιν ἐπιπράσκετο ὁ ρῶπος τὸ ἀρχαῖον: πρὸς τούτῳ Διὸς Ἀμβουλίου καὶ Ἀθηνᾶς ἐστιν Ἀμβουλίας βωμὸς καὶ Διοσκούρων καὶ τούτων Ἀμβουλίων.
3.13.7 ἀπαντικρὺ δὲ ἥ τε ὀνομαζομένη Κολώνα καὶ Διονύσου Κολωνάτα ναός, πρὸς αὐτῷ δὲ τέμενός ἐστιν ἥρωος, ὃν τῆς ὁδοῦ τῆς ἐς Σπάρτην Διονύσῳ φασὶ γενέσθαι ἡγεμόνα: τῷ δὲ ἥρωι τούτῳ πρὶν ἢ τῷ θεῷ θύουσιν αἱ Διονυσιάδες καὶ αἱ Λευκιππίδες. τὰς δὲ ἄλλας ἕνδεκα ἃς καὶ αὐτὰς Διονυσιάδας ὀνομάζουσι, ταύταις δρόμου προτιθέασιν ἀγῶνα:
3.13.8 δρᾶν δὲ οὕτω σφίσιν ἦλθεν ἐκ Δελφῶν. τοῦ Διονύσου δὲ οὐ μακρὰν Διὸς ἱερόν ἐστιν Εὐανέμου, τούτου δὲ ἐν δεξιᾷ Πλευρῶνος ἡρῷον. γεγόνασι δὲ οἱ Τυνδάρεω παῖδες τὰ πρὸς μητρὸς ἀπὸ τοῦ Πλευρῶνος: Θέστιον γὰρ τὸν Λήδας πατέρα Ἄσιός φησιν ἐν τοῖς ἔπεσιν Ἀγήνορος παῖδα εἶναι τοῦ Πλευρῶνος. τοῦ δὲ ἡρῴου λόφος ἐστὶν οὐ πόρρω καὶ Ἥρας ἐπὶ τῷ λόφῳ ναὸς Ἀργείας: ἱδρύσασθαι δὲ Εὐρυδίκην φασὶ Λακεδαίμονος θυγατέρα, γυναῖκα δὲ Ἀκρισίου τοῦ Ἄβαντος. Ἥρας δὲ ἱερὸν Ὑπερχειρίας κατὰ μαντείαν ἐποιήθη, τοῦ Εὐρώτα πολὺ τῆς γῆς σφισιν ἐπικλύζοντος.
3.13.9 ξόανον δὲ ἀρχαῖον καλοῦσιν Ἀφροδίτης Ἥρας: ἐπὶ δὲ θυγατρὶ γαμουμένῃ νενομίκασι τὰς μητέρας τῇ θεῷ θύειν. τοῦ λόφου δὲ κατὰ τὴν ἐς δεξιὰν ὁδὸν Ἑτοιμοκλέους ἐστὶν εἰκών: τῷ δὲ Ἑτοιμοκλεῖ καὶ αὐτῷ Ἱπποσθένει τῷ πατρὶ πάλης εἰσὶν Ὀλυμπικαὶ νῖκαι, καὶ συναμφοτέροις μὲν μία τε καὶ δέκα, τῷ δὲ Ἱπποσθένει μιᾷ νίκῃ τὸν υἱὸν παρελθεῖν ὑπῆρξεν.